What comes to mind when you think of “the good life”? For many, it’s linked to relationships, achievements, or possessions. But in Matthew 5, Jesus offers a surprising and countercultural perspective on what makes life truly “good.” Through His famous Sermon on the Mount, Jesus begins by describing the “blessed” life in ways that redefine our common ideas of happiness and success. His words reveal a profound understanding of what it means to live meaningfully, emphasizing inner attitudes and reliance on God rather than external wealth or accomplishments.
The Meaning of “Blessed”
Jesus opens with a list of blessings, often called the Beatitudes, that describe the “good life” from God’s perspective (Matthew 5:1-12). But what does it mean to be “blessed”? In today’s language, “blessed” is sometimes understood as being fortunate or happy, yet Jesus is talking about something much deeper. He isn’t describing fleeting happiness or material success; instead, He is making an objective statement about a person’s spiritual state before God.
In the Beatitudes, Jesus addresses His disciples and describes what it truly means to live in alignment with God’s kingdom. When Jesus calls someone “blessed,” He is not referring to how they feel about themselves but rather what God sees in them—and that is what counts.
A Humble Heart: The First Beatitude
The first Beatitude, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3), sets the tone for the rest of Jesus’ teaching. Here, “poor in spirit” isn’t about material poverty or low self-esteem. It describes a heart that recognizes its own spiritual need and dependency on God. In Old Testament terms, poverty signified helplessness, vulnerability, and an understanding of one’s limitations. The “poor in spirit” are those who acknowledge that they cannot attain spiritual wholeness on their own.
Psalm 69:32-33 echoes this truth: “The poor will see and be glad—you who seek God, may your hearts live! The Lord hears the needy and does not despise His captive people.” This poverty of spirit stands in stark contrast to self-reliance or pride, calling us to a position of humility and openness to God’s grace.
Why Recognizing Our Need Is Challenging
Recognizing our spiritual poverty often clashes with our desire to be self-sufficient. Society values independence and pride, which can cloud our openness to receive God’s grace. Dr. Derwin Gray notes, “Just as oil and water don’t mix, God’s grace and our pride do not mix. Pride keeps us blind to our need for grace.” Only when we set aside our pride can we make room for God’s mercy and grace.
Examples of Humility in Faith
Throughout history, humility has been foundational in the lives of those who sought God. Martin Luther, for instance, once believed he could earn God’s approval through his works, but his relentless self-reliance only led him deeper into frustration and despair. When he finally realized that he could not earn God’s grace, Luther found true freedom, embracing his need for divine help. Similarly, Charles Spurgeon reminds us, “The way to rise in the Kingdom is to sink ourselves.”
In Scripture, we see humble figures like Moses, who hesitated to take on God’s mission at the burning bush, acknowledging his inadequacy. Yet God filled him with strength and wisdom to lead Israel. Gideon, too, began as a hesitant leader, hiding from his enemies, but through humility and obedience, he was empowered to deliver Israel.
Finding True Blessing in Humility
Embracing poverty of spirit brings us into alignment with God, leading to authentic blessing and fulfillment. Jesus’ words challenge us to rethink where we seek purpose and happiness. True “blessedness” is found not in wealth, power, or pride but in knowing our need for God and seeking Him with a humble heart.
As we reflect on the Beatitudes, let’s remember that the “good life” Jesus speaks of is rooted in humility, dependence on God, and alignment with His will. This is the life that brings true joy, purpose, and fulfillment—qualities that extend far beyond our earthly circumstances.
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